The title of a movie often provides a vital clue for a
viewer to approach and analyze a film.
In Asghar Farhadi’s latest work The Past, there are several pasts on review: the past life of the Iranian Ahmad (Ali
Mostaffa) and his French wife Marie (Bérénice Bejo) now about to sign divorce
papers; the past life of Marie who had lived with a gentleman we never see on
screen but is currently living in Brussels and is definitely the father of Lucie
(Pauline Burlet) and possibly of even of Lea; the past life of Samir (Tahar
Rahim) whose wife Celine is in a coma after a botched suicide attempt, and is a
husband-in -waiting for a pregnant Marie
after she divorces Ahmad. These pasts are never shown in the film; the viewer
has to flesh out these pasts from bits of dialog in the film as it
progresses. The pivotal point for all
the three “pasts” revolves around one individual Marie. She is the one seeking a divorce. She is the one who has two husbands living
under one roof, one a man who is going to be her husband and another a husband
who is going sign her divorce papers. It is interesting to note that in both the Farhadi films, it is the wife wanting a divorce, though in both films the wife seems to care for the husband in indirect ways and the husband's seemingly stubborn actions seems to have led to the current situation.
The pasts in the film The
Past are developed by the screenplay writer/director Farhadi in multiple ways. The relationship of Marie
towards Samir is captured by a stunning remark by Marie’s daughter to Ahmad “You know why she went to that jerk? Because,
he reminded her of you.” Both Ahmad and Samir do resemble each other
physically. Both are Muslims who married French women. Both seem to want to
leave their respective wives at a later point in their lives.
And at a crucial point in the film, the third unseen “past “,
that of Samir’s life with Celine, is recaptured briefly in the film using the effect
of smell of the perfume Samir wore when he was with Celine.
'Something unresolved when two people fight after 4 years of separation' |
In an interesting
visual metaphor, Marie’s “house” is under renovation which includes painting to
fixing of leaky kitchen sinks. The Past
offers a flipside of Farhadi’s earlier work Nader and Simin: A Separation, where a resolute wife was separating
from a distraught husband—a film in which two sets of husbands seemed to be in
lesser control of their lives than their respective wives. In both films, the
Iranian men prefer to stay in Iran. Interestingly A Separation had the Iranian actress Leila Hatami in the strong and
practical wife’s role of a wife seeking a divorce; in The Past, Ms Hatami’s
real life husband plays the strong and level headed husband Ahmad agreeing to a
divorce. Director Farhadi is mastering the technique of flipping/mirroring
roles on film and in reality from film to film.
Glass barriers separate sound and total communication in the opening sequence of The Past |
The collaboration of Farhadi and Iranian cinematographer Mahmoud
Kalari on the two films has been a major
factor in the success of the two movies. The final scene of A Separation has a glass panel that
impedes the crucial spoken words of the daughter of divorced parents to the
magistrate from reaching the parent’s ears, while the opening scene of The Past has glass panels of the
international airport impeding proper aural communication. The end of A Separation suggests the social
fracture between husband and wife has been formalized while in the end scene of
The Past the social fracture of one
couple seems to be healing. Farhadi is deliberately flipping the story and the
coin at different levels. In The Past’s
opening scene words are not spoken or heard and in the final scene, too, the
communication is limited to the visual, the olfactory, and the body language.
Farhadi has honed his skills as a director and scriptwriter, improving as he
goes along from film to film.
The perfect father and house-husband |
In both films, the children or the offspring of the adults
born and unborn play pivotal roles during the screen time of the two films in
determining the outcomes. Samir’s son Fouad asks his dad an inconvenient
question while riding the metro “Where is
home?” as he has lived in two homes, one with his real mother Celine and
another with his foster-mother-in-waiting, Marie. Thus, both the Farhadi movies explore the
effects of divorce/separation on adults and children of the adults.
Both films are equally tales of lies that leave a deep
impact on different sets of marital lives. For an Iranian like Farhadi, the
tenets of marriage are important and sacred, while in France even Muslims like
Samir (an inference one draws from the names Samir and Fouad) seem to disregard
those tenets.
Asghar Farhadi’s cinema really came to fore after he made About Elly (2009) as his earlier work Fireworks Wednesday pales in comparison
both in content and in style. For Indian viewers, About Elly is similar to
a tale filmed by an Indian director Mrinal Sen adapted from a short story by
Ramapada Chowdhury. The Indian film in Hindi film was called Ek din Achanak (One day suddenly) (1989)
which competed at the Venice Film Festival some 20 years ago and even
received an honorable mention from the jury. Like Elly disappears in About Elly, in Ek din Achanak, a professor and head (played by Dr Shreeram Lagoo)
of a family, that included his two daughters and a son, suddenly disappears
without explanation or trace. That Mrinal Sen film had also developed a
parallel story to that of Farhadi’s script.
Now The Past, yet
again, has an end scene that recalls the end scene of yet another Indian film
of repute—this time the Bengali maestro Satyajit
Ray’s Charulata (The Lonely Wife)
(1965), winner of the Silver Bear for director Ray at the Berlin film Festival.
Both films end with the crucial handshake/touching of hands between husband and
wife that is deliberately left ambiguous by the respective directors. In both
the Indian and the Iranian films, the respective husbands realize their “past” mistakes
in their relationships to their respective forsaken wives and try to reaching
out to them with their hands in the end scenes. Ray’s Charulata was based on the Nobel laureate Rabindranath Tagore’s
tale The Broken Nest.
Despite the uncanny similarities to two famous works of
Indian cinema, the increasing mastery of Farhadi’s screenplay writing abilities
is nothing but awesome, considering that he achieves these feats alone without
the assistance of a co-scriptwriter. In The Past, Ahmad’s missing bag on
arrival at the airport might appear an innocuous detail—it is common occurrence
to flyers worldwide. But the missing/broken bag for scriptwriter Farhadi is a
prop for developing the narrative of how Ahmad and Samir differ in dealing with
kids who are inquisitive about the contents of a bag when they might contain
gifts for them and others in the family. The bag also serves as a metaphor for
the affection of Ahmad towards Lea (whose biological father’s identity is
blurred in the script) at a time when social ties are about to be broken by an
impending divorce. It is a baggage of the “past” connections to the family. But
during the car ride from airport to Marie’s home when Ahmad brings up a past
detail, Marie cuts him off “It’s not
important..I don’t want to go back in to the past.” By a contrast, while Marie
wants to forget the past, all the three kids yearn to retain past memories (Lucie
and Lea of the time with Ahmad, and Fouad of the time with Celine in his earlier
home). In all his later films, Farhadi ensures that his final scene in his
scripts are enigmatic and open ended ensuring the viewer has to reflect on
Farhadi’s work even after the movie is over to understand it properly. That’s cinema
for mature audiences.
In comparison to A
Separation, Farhadi’s next work The
Past, offers a viewer a structured comparison of the western attitudes and
Iranian attitudes. Consider the
following discussion between Marie and Ahmad on her relationship with her
future husband and father of he unborn child:
Ahmad: When did you meet each other?
Marie: In
the drugstore. He came to get his wife's medicines.
[Ahmad sneers]
Marie: What?
Ahmad: In our culture, it is laughing.
Marie: But in our culture, it is mocking!
For those who missed the point, Farhadi is ironically
looking at the start of an illegitimate extramarital relationship when a
husband is trying to help his own wife recover from an unspecified illness. Farhadi
in The Past actually improves on
what he had achieved in A Separation by
incorporating additional perspectives of cultural differences beyond the
effects of lies and the processes of a divorce on varied characters. Several
bits of conversation in the film point to Ahmad’s inability to adjust to life
in France as the reason that cost his marriage. But has the marriage really been torn
apart? A detail of the spoken words in
the film indicates otherwise. The gynecologist
discussing Marie’s pregnancy states philosophically “In this situation, every certainty is a doubtful!” Equally loaded is Samir’s comment about Marie
and Ahmad: “When two people see each
other after 4 years and still fight together, it shows that there is something
unresolved between them.”
Marie: a crucial figure in the three "pasts" presented |
Finally, a word about the citation of the award the Ecumenical
Jury at Cannes Film Festival bestowed The
Past quoted John 8:32 from the Bible “The
truth shall set you free.” If one examines the film closely when the lies
are exposed, broken marriages begin to heal and reconciliation starts. It is, therefore, surprising that the Oscars, which honored Farhadi’s A Separation, did not even nominate The Past, a more complex but superior
work on several fronts including its acting performances, camerawork, screenplay,
and direction.
P.S. The film won the Best
Actress Award for Bérénice Bejo and the Prize of the Ecumenical Jury at Cannes
film festival; the Best Screenplay Award at the Durban film festival, the Best Foreign Language Film of National
Board of Review (USA), and the Best Audience Award at Oslo film festival. The
film is on the author’s list of his top 10 movies of 2013. Farhadi’s A Separation and About Elly have been reviewed earlier on this blog.
Sir, I just finished watching it... I have been wanting to watch it ever since I got to know that it features in your top 10 films of the year. I must admit that I was not disappointed. I watched it over two days... half of it last night (it had got very late and I so had to leave it in the middle) and the rest of it today. I was an absorbing experience... something that one can't really expect from most Hollywood (or similar) films of today. It's also my first Farhadi film (just can't wait to watch the other two) and I must say that he is seriously good... I could sense shades of Ceylan and Zvyagintsev in the manner he seems to tackle the complexity of human relationships.
ReplyDeleteAs always, your film analysis proved to be quite handy in helping me get a better understanding of the film... there are so many perspectives of the film that I couldn't have fathomed without your actually reading this review. The parallels that you have drawn with the two Indian films tempts me to revisit them both... for my own edification. Another key thing that I have gained from reading your review (something that I would try to put into perspective while Formulating my own reviews) is the importance of analysing a filmmaker's body of work as a whole rather than assessing the works individually, in isolation.
Murtaza, "The Past" for me is a perfect example of a film that cannot and ought not be evaluated without referring to or comparing with "A Separation," the immediately preceding work of Farhadi. I would be surprised if Farhadi disagrees with me.on this.
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