Sunday, April 05, 2020

The late Hungarian film director Zoltan Fabri speaks to the Indian film critic Jugu Abraham in Budapest, Hungary, in 1982

Zoltan Fabri, 1917-94 (Courtesy: MUBI)




Transcript of the interview published in the daily newspaper The Telegraph, (Kolkata, India) on 15 August 1982 

Zoltan Fabri is not an unknown name in India. His films have been widely shown in screenings in India, courtesy NFDC, and he holds the distinction of winning two awards at the Delhi International Film Festival of India (IFFI). In 1979, Hungarians won the Golden Peacock for the Best Film and in 1981 his film Balint Fabian meets God was awarded the Silver Peacock for the Best Actor. Fabri is one of three great Hungarian filmmakers—Miklos Jancso and Istvan Szabo completing the trio. Jugu Abraham, who interviewed him in Hungary, found him to be ‘a lovely old man’ with impeccable manners and forthright views. The interview: 


Q. In India, we see a lot of your films but we hardly know anything of the person behind the camera. I would like to ask you something of your personal life. Your films have shown the protagonists playing very tragic and sombre roles, full of strife and sadness, in Hungary of the Second World War and before. Was your personal life as tragic, as difficult and as sombre as the heroes of your films?

A. My parents were relatively poor. My father worked in a bank as a clerk. In the summer, I lived with the peasants. And the reason peasants recur in my films is that I learned very much about their lifestyles. I went to school in town. I went to the College of Fine Arts. I wanted to be a painter. At that time film was not taught in college. I was born a weak child. I had problems with my tonsils which were removed, and I was beset by recurring illness of a weak heart.

Q. How much of your life was affected by the World Wars?

A.I was born during the First World War I have very few memories of that World War. We lived in misery. I was living in a big house with lots of people living in it. During the Second World War, I was in college, on a scholarship. In college, I would win at poetry recitals and wonder what I would do later in life. I had to choose between painting and directing plays. In my sixth form, I put up Julius Caesar and played Antony. But am I boring you?

Q. No, please continue.

A. So I joined the School of Fine Arts. At the end of the third year my father tried to find a job for me. He found me a job as a drawing teacher in one of the plush schools. But I decided to leave college.

One afternoon, I went to my father, who was shaving, and told him I am going to quit the School of Fine Arts and I intended to join the Theatre College. My father chased me like a mad man with a razor in his hand for 10 minutes. But after a lot of pleading, he agreed to let me try out theatre studies for a year at college. At the end of the year, my father went to the school to find out how I was doing. I was allowed to stay on. I need not elaborate why.

I finished the school in 3 years, making it clear that I did not want to be an actor but a director. I wrote scripts for an Ibsen play and even made sets for it. And the play was a great success. The production went through all the Budapest theatres in one year.

Two days after getting my degree, I got a letter from the National Theatre that I should go and discuss my contract. In my first play at the National Theatre, there were actors who had been my teachers at the college.

Q. Was your private life greatly affected during the Second World War?

A. In 1943, I was taken prisoner till 1945. I had no contact with my family at that time. I was single then. I wasn’t married. I returned to find Budapest totally bombed. As I approached my house, I found all our neighbouring houses were bombed but my parents’ flat had survived.  I found them safe. It was a horrible memory to reconstruct things.  I went back to theatre and worked in all Budapest theatres as a director, as a set director and sometimes as an actor.

Q. Today if you were to choose between film and theatre which would you choose?

A. I would choose film.

Q. Which films have been close to your personal life?

A. Twenty hours perhaps was one. Unfinished Sentence was almost as if it was written for me. I didn’t come from an aristocratic family but what happens in the family almost happened to me.

Q. Do you feel the characters in your films are reflections of your trials?

A. in my films, I am speaking about people who somehow have to get to the battlefield of history and they have to pass a trial of human conduct, a probe, a search.

Q. What do you feel about your black and white films like Merry Go Round visually?

A. In spite of the fact that I never became a painter, one cannot totally bring oneself to reconcile to making films in colour after making films in black and white.

Q. Why is it that you delve in the past? Doesn’t speculation of the recent past of your country or its future interest you? Science fiction, for instance.

A. I do not think I am suitable for science fiction or the like but I do think of the future. In Unfinished Sentence, I spoke about the future, in a way.  The future became the past in the film. The past and the present are in a very close relationship. You cannot for instance understand the present day Hungary without understanding the past. Consequently, when I make a film on the past, I want to communicate to the present viewer.

A still from the Golden Peacock (IFFI) winner "Hungarians"


Q. Would you like to comment on the fact that you made Balint Fabian meets God after you made Hungarians?  Hungarians chronologically should have come after Balint Fabian meets God.

A. It wasn’t my decision. Studios who wanted me to make Hungarians knew very well I wanted to make a film of Balint Fabian. I told them that chronologically it should be Balint Fabian meets God that should come first. But they considered Hungarians to have a more universal message. So they said “How do you know if you will ever get to finish Balint Fabian? So why not make Hungarians first? “ They were right in saying Hungarians contained the fate of a nation in a delicate and miserable situation, with a limited spectrum of thought and communication. At the same time, the characters in the film thought and expressed in a very universal way without being conscious of it.


A defining moment in The Fifth Seal; filming
"the most important question of our life" for Fabri

Q. Why did you pick up the book The Fifth Seal for a film?

A. I picked it up in 1965. But there were cultural-political reasons, which were against my plans to film it. First, they said it was an existentialist work.  I said that was not true at all. But they won. I could only make it in 1975-76. It was a great message for me to put on screen. First, I was challenged by the stage-like story—it is almost anti-film. The second part was more appropriate for cinema.

What basically attracted me were the four or five petty bourgeoisie characters talking of survival and the extent one can go to survive. As a counterpoint, there is a Fascist who is educating the younger person to emulate the other persons to achieve his own aims. The third part is how neither of the theories will work—neither of the petty bourgeoisie nor of the Fascist.

Q. What made you pick up the book? Did you like what was said in the story?

A. This thesis anti-thesis leading to synthesis formula I found most intriguing. And the most important question of our life is there.

Q. Are you religious?

A. I cannot make dogmatic religion acceptable for myself in spite of the fact that I went to a religious school when I was young. I believe in the moral content of religion; for me it is very significant to assess a person’s moral values. At the same time I am not bothered about a person’s religion or whether he practices it.  Morality is most important.



Crucial scene from Balint Fabian Meets God


Q. In India, after viewing your films, we get an idea that you are ambiguous in your treatment of religion. What is your personal attitude towards religion?

A. In Balint Fabian meets God, it is true that Balint Fabian’s relationship with religion is ambiguous. You can see it as self-sacrifice of a person deeply in love with his wife to meet God. Isn’t that true?

Q. Why are Russians kept out of your films?

A. I have no idea.

Q. Has any filmmaker influenced you other than Marcel Carne and Orson Welles?

A. The French directors, of course but Orson Welles influenced me most. Welles could not surpass what he did at 25—Citizen Kane—which can be appreciated and enjoyed even today.

Q. Children hardly occupy any place in your films. If they come in, they are only fringe characters. Is there any reason for it?

A. Basically, I don’t know why.

Q. Why have you specialized in tragedy? Is it something to do with your theatre experience?

A. Most probably because my view of life attracts me more to tragedy than to comedy. My mentality of daily life style is serious, not comic. However, in Two Half Times in Hell and in The Tot Family, I approach the tragicomic border.

Q. You have worked with Georgy Vukan as the music composer for the last five or six films. Would you like to tell us something about this man who has intrigued me with his music?

A. It is a personal relationship I have with him. He is an artist whom I like. He was a discovery of mine, you can say. I used his music when he was 21 years old. Now he is 30 or about that age.

Q. What do you feel about Boys on Paul Street made for Hollywood?

A. I liked the message of the book. It was not my best film. It was a “noble” film.

Q. What then was your best film?

A. You can pick between Prof Hannibal, Twenty Hours, The Fifth Seal and Hungarians.



P.S. The author's detailed review of Zoltan Fabri's film The Fifth Seal was published earlier on this blog. The Fifth Seal is one of the author's top 100  films ever made. (To access the review, click on the name of the film in this post-script.) The author, who was a staff film critic of the Hindustan Times group of publications in New Delhi, was invited to Budapest to interview Zoltan Fabri and Miklos Jancso in 1982. During the interactions, Fabri expressed his disappointment that US director John Huston's film Victory, in its credits, did not mention Fabri's earlier film Two Half Times In Hell, which was evidently a major source for the US director, a film personality who Fabri always admired.



Thursday, April 02, 2020

250. Brazilian director Maya Da-Rin’s debut feature film “A Febre” (The Fever) (2019) in Portuguese language: Promising debut, treading the path of filmmaking taken by Portuguese director Pedro Costa




















Two films made in 2019 mark the resurgence of Brazilian cinema: Dornelles’ and Filho’s joint effort Bacurau (a Cannes film festival winner) and debutant Maya Da-Rin’s The Fever (a Chicago international film festival winner).  The following citation for the Chicago win is a good encapsulation of the merits of the second film, The Fever:

""The Silver Hugo for Best Director goes to Maya Da-Rin for her debut fiction feature The Fever. The film drifts between dream and reality, portraying with both tenderness and precision the world of an indigenous father and daughter in the north of Brazil. It takes us into the family and their hearts, but never forgets the importance of the political context."  Citation for the award from the Chicago International film Festival


Justino (Regis Myrupu), a denizen of the Amazon rainforest,
chooses to work as a security guard
in Manaus, where instead of trees,
he is surrounded by steel containers shipping goods 

Director Maya Da-Rin was into ethnographic documentary filmmaking in Brazil before she decided to make her first fictional feature film The Fever. Ms Da-Rin has had sufficient interactions with the indigenous native tribes of Brazil while making her ethnographic documentaries that preceded this feature film. Those interactions gave her the idea to write a script for a feature fiction film focussing on the migration of the forest dwelling tribes to nearby cities for the sake of jobs, education and healthcare. One of Da-Rin’s two co-scriptwriters is a full time anthropologist Pedro Cesarino. The Fever is tale of Justino (Regis Myrupu), a Desana tribal who comes to the city of Manaus on the banks of the Amazon River, in the middle of the rain forest, to work as a guard at a river port where containers are berthed before or after being transported across oceans. Manaus has evolved as a major duty free zone port city in Brazil.


The genesis and the creation of Da-Rin’s film are very similar to Pedro Costa’s Vitalina Varela. another 2019 film, this time from Portugal. Both films are distinguished by their original screenplays developed by their respective directors after discussing with people about their own experiences that ultimately get projected so realistically in the films. Both films are in Portuguese language: one made in Brazil, the other in Portugal. Both films mainly rely on non-professional actors who incidentally have been rewarded internationally for their performances. Both films have most sequences shot at night time with an obvious absence of natural light. Both films were major winners at the 2019 Locarno film festival in Switzerland. The two films underscore the effectiveness of directors to conceive of films by talking to people and developing their films from ideas that emerge from real conversations with people living on the margins of contemporary society,

Justino with his daughter, who aspires
to be a doctor


The para-medic daughter checks out
the forehead temperature of her father

The fever in the film relates to a realistic medical condition that affects Justino, the guard working in Manaus. Medical tests conducted do not reveal any known disease. Justino is a widower and a Christian (most Desana tribals are apparently Christians)  living with his daughter, who is studying medicine and a recent recipient of a scholarship for further medical studies in Brasilia, Brazil’s capital, to become a  medical doctor. The scholarship means a great deal for the young lady but this development hurts her father as he realizes that he will be deprived of her company in Manaus for the next 5 years.  The fever is perhaps also linked to Justino’s brother’s social visit to Manaus making both brothers recall their early lives as happy hunters in the Amazonian rain forest, content hunting for fresh food in the forest rather than shop for food in the supermarkets. Justino’s brother wants Justino to return to the forests but Justino does not seem to agree, claiming that his employers won’t let go of him and even has a plastic smile when says he “will be fine” after his daughter departs for Brasilia.


Justino and his co-workers at the Manaus container port
take a break from work resting within a container

Da-Rin’s film explores at a secondary level the true relationship between the employer and the employee, Justino. Even though he has been an ideal worker for a long while, the Human Resource department summons him to state that he could be fired without compensation as he has been found dozing at work. The film explores racism, too.  A greenhorn guard joins Justino’s shift and decides to call him “Indio” rather than Justino. It is this work scenario that Justino describes as one where “his employer won’t let him go.”

Justino (extreme right) with his brother
and family enjoying food from the rainforest

At a third level, there is the psychological beckoning of Justino by the rain forest and its fauna. The food that Justino’s brother brings with him to Manaus attracts Justino’s taste buds by its taste, encouraging him to consider returning to the forest. The strange sounds of fauna heard on the forest edges of Manaus city at night seems to communicate with Justino. But the viewer is never shown the mysterious animal  by the director.  A section of the Manaus population alleges that the animal killed a pig. It is possibly the same animal that made a hole in the fence of the port’s facilities that Justino meticulously guards. The mysterious animal also seems to be trying to connect with Justino.

Justino walking back home from work hears
strange sounds from the edge of the forest


The fever is a metaphor transcending medical knowledge in this film. It suggests a connection between animals, spirits and humans that the rainforest tribes believe in and the fever seems to attract Justino back to the forest. Whether Justino does return or whether he dreams of his return is for the viewer to figure out.  The film ends with a song sung on the soundtrack that ambiguously states: “This is why I have come to talk to you. Like our ancestors, we must live with strength and courage

At the Locarno film festival, the film’s director Da-Rin indicated her antipathy towards the Bolsonaro regime that is cutting down the rainforests to encourage industry and corporate farming, at the cost of precious natural genetic resources and disrupting the world of the tribes who lived in harmony with rainforest for centuries.

Films like Vitalina Varela and The Fever open up exciting, reflective cinema for serious film viewers while encouraging a new method of developing original scripts and the employment of non-professionals as actors who go on to win awards. These films are indeed  different from the usual.


P.S.  The Fever is one the author's top 20 films of 2019. Much of the dialogues quoted above are from memory of a single viewing and are approximations. The film won the Best Actor award for actor Regis Myrupu and the FIPRESCI prize for the best film at the Locarno Film Festival; the Silver Hugo Award for the best director at the Chicago International Film Festival; the Best Latin American Film Award at the Mar del Plata Film Festival (Argentina); the Roberto Rossellini  award at the Pingyao International Film Festival (China); and the Silver Alexander Award as the Special Jury Prize at the Thessaloniki International Film Festival (Greece).The Brazilian film Bacurau and the Portuguese film  Vitalina Varela have been reviewed earlier on this blog. (Cick on the names of the films in this post-script to access the reviews.)


Saturday, March 07, 2020

249. Portuguese director Pedro Costa’s seventh feature film “Vitalina Varela” (2019): Stunning, austere, melancholic docu-fiction film that highlights the power of cinematography, sound management, lighting, acting, drama and art direction, presenting an aesthetic alternative to Hollywood and Bollywood films























Film director Jean Luc Godard  had said “In the temple of cinema, there are images, light and reality. Sergei Parajanov was the master of that temple.”  Parajanov, the late master filmmaker from Russia, underscored the importance of bright colours and realistic sound, while Pedro Costa’s  Vitalina Varela goes a step further, accentuating darkness, dark skin, and shadows with muted indirect lighting in a “colour” film, aided with natural sound. When you do see bright images in Vitalina Varela, as at the end of the film, it is not just real bright light and colours, it presents a metaphoric change in the film’s narrative structure.


The award-winning actress plays herself in the film about herself


Vitalina Varela is distinctly different from the Oscar nominees of 2019 or well known commercial films with renowned actors. Vitalina Varela is an unusual film with a title that has the name of its lead actress. The film narrates the real story of its lead actress, a Cape Verdean immigrant arriving without papers in Portugal following her husband’s demise.  (She acquired the formal  papers authorizing her stay in Portugal halfway into the production of this film, several years after her actual arrival.) Its director Pedro  Costa, and his close-knit committed production team of cinematographer  Leonardo Simoes, sound mixers (Joao Gazua and Hugo Leitao), production manager, and stock actors can be proud of their low-cost final product that offers higher aesthetic values than the multi-million dollar products from either Hollywood or Bollywood. It is definitely one of the remarkable films made in 2019, if not the decade, at least for audiences less addicted to conventional action and sex that makes a majority of contemporary films make money at the box office. While the film is made by a white (Caucasian) Portuguese crew,  all the  characters in Vitalina Varela  are dark-skinned Africans from Cape Verde. Half of a film festival audience viewing Vitalina Varela  (in which this critic was a spectator) walked out of the film screening halfway, while the other half stayed rooted in their seats right up to the end of the film and stood up to applaud the film, even though none of the filmmakers were present at the screening.  (This critic recalls that in 1979, when an Andrei Tarkovsky film retrospective was screened in New Delhi, during an international film festival, some spectators who had paid for their tickets tore up their seats at the Archana theatre where the films were screened in frustration as they could not comprehend or appreciate Tarkovsky's cinema. Today, ironically the same films, are likely to be treated with awe and respect.)

Ms Varela, the lead actress of  Vitalina Varela, has little or no acting experience. She emotes and reconstructs with staggering dignity the world of her recent widowhood and love for her late husband, Joachim, who chose to live the demanding  life of an immigrant in the Fontainhas sector of Lisbon, Portugal, for some 25 years, retaining for his memory Ms Varela’s wedding photograph, carefully preserved in a photo frame in his ill-lit, shanty dwelling. This award-winning performance of the actress is comparable to the very best in the world, thanks to Costa’s perseverance and extended committed interaction with her developing the film from scratch for several years prior to the shooting of the film. 

The priest (Ventura) and the widow (Vitalina Varela),
in the church without any other worshippers


The most amazing part of the film Vitalina Varela is that there was no prior written script (just as in most  of Terrence Malick’s films) making it all the more difficult for Costa to  attract producers. The spoken words are essentially recollections of Ms Varela’s life and her second interaction in Lisbon with a real Cape Verdean  priest (played in the film by Ventura, a regular actor in several of Costa’s films), who buried Ms Varela’s husband Joachim, just days before her arrival in Portugal. The concept of the film itself emerged from  Costa’s, his wife’s, and his team’s interactions for 4 years with Ms Varela. Costa has explained that the film evolved with those extensive interactions and the award-winning performance Ms Varela was her honest outpouring of grief and loving memories of her husband who had promised her a palace in Lisbon decades ago, only to find it was a mere shack, which included some clues left behind in the derelict abode of the late husband’s recent lover. The evolution of the film has several parallels with the 2019 Brazilian film The Fever, which also was made after its director Maya Werneck Da-Rin's extensive interactions with indigenous Brazilians.

Contemporary Russian maestro Aleksandr Sokurov made unforgettable, poetic  films: Mother and Son (1997) and Father and Son (2003). Had Sokurov made Vitalina Varela, he would possibly have titled it as “Wife and Husband.”  

Vitalina Varela is a recounting of real events of Varela’s arrival in Portugal from Cape Verde island in the Atlantic, off the African continent (and a former Portuguese colonial territory), a few days after the death and burial of her husband Joachim, originally a bricklayer, more recently a person who survived by doing odd jobs. Like Sokurov’s elegiac Mother and Son, Costa’s Vitalina Varela is essentially a monologue of Vitalina seemingly speaking to her dead husband about her memories with him, comparing the stone house in Cape Verde they built together decades ago, with the tin shanty house in Lisbon.  The Lisbon “palace”  that Joachim promised her decades ago that she occupies following Joachim’s  passing is a shanty house with a leaking roof.


The priest (ventura) metaphorically "carrying the cross
on his shoulders
": director Costa and
cinematographer Simoes at their best

The only real dialogues in the film are those between the priest—a real character, a priest of a derelict church in Lisbon, reeling under his guilt of turning away a busload of Cape Verde Christians, who had approached him while he was a priest in Cape Verde to baptise a child without proper papers. The busload of Christians he turned away were killed in a road accident a short while later and the priest carries that cross of his action of refusing to baptise the child to this day.  Costa’s film brings together two individuals from Cape Verde, both suffering from recent tragedies, both religious individuals, both alone in a new country where even God seems to have forsaken them.  One line spoken during  the interaction between the two is evocative: “I had the cross of Christ on my shoulders. I couldn’t move. When I fell, I was free.” A fascinating religious commentary, indeed, in a film that did not have a prior written script.

In Vitalina Varela, the spoken words are less important than the visuals.  A striking point in the film is the arrival of Vitalina in Lisbon.  A plane arrives on the tarmac of the airport and the sole V.I.P. to emerge from it is Vitalina. The “V.I.P.’s” bare feet are shown as she climbs down the steps from the plane. (A cineaste would recall the Japanese director Mikio Naruse’s  classic 1960 film When a Woman Ascends the Stairs (with proper shoes) and the inverse relationship of the wet, bare feet shown in Vitalina Varela descending from the plane in this sequence.)  You would expect lights in an airport at night—but the scene is dark, the person is dark skinned, and wearing clothes appropriate for mourning. The “V.I.P.'s" reception committee are made up of fellow Cape Verdean immigrants working as cleaners/support staff at the airport, one of whom honestly tells her “Vitalina, my condolences. You are too late. Your husband’s funeral  was 3 days ago. There is nothing for you in Portugal. His house is not yours. Go back to Cape Verde.” Some reception for a widow!

A rare bright shot in the film is at the grave of Joachim

Just as Parajanov emphasized light in his films, Costa and his cinematographer Leonardo Simoes emphasize the importance of light by erasing it and using it sparingly to accentuate its importance. This is a colour film that appears to show more black (or lack of light) in most of the sequences with indirect lighting often behind the actors to give a silhouette. It fits with its the subject matter—it is a film dealing with death, sorrow, loneliness, African immigrants struggling to survive in Europe, lack of money and love. Even in daytime, much of the scenes are shot in shadows. Each of these dreamlike shots is aesthetically crafted in austere surroundings and a pleasure to perceive.  There are unforgettable sequences of tired immigrant workers returning home at night, hardly speaking to each other, in dimly lit streets close to cemeteries. You are reminded of sparse visual stage settings crafted by playwrights Samuel Beckett and Eugene Ionesco for their works. And natural sounds and bleak visuals, "speak" as much as humans do in this film.

Vitalina interacts with another woman,
who has burdens of her own



Ultimately Vitalina Varela is a film about a widow and the spoken words are bound to reflect a feminine viewpoint. In a response to the priest, who has kind words for her dead husband, Vitalina acerbically responds with criticism that is considerably true ”Men favour men. When you see a woman’s face in the coffin, you can’t imagine her suffering.” Suffice it to say that the film captures all this and more.

The citation for the film’s Silver Hugo award at the Chicago film festival  sums it all: “..for a ravishing and masterful vision between horror and melodrama, spirituality and desperation that blew the jury all away."


P.S.  Vitalina Varela is one of the author’s top 20 films of 2019. Much of the dialogues quoted above are from memory of a single viewing and are approximations. The film won the Golden Leopard award for the best film and the Best Actress award at the Locarno Film Festival; the Silver Hugo Award for the best feature film at the Chicago International Film Festival; the Best Director, Best Actor and Best Cinematography Awards at the Mar del Plata Film Festival; the Grand Prize of the Jury at the La Roche-sur-Yon International Film Festival (France); and the Best Cinematography Award at the Gijón International Film Festival (Spain). The Brazilian film, The Fever, mentioned in the review, is also one of the author's top 20 films of 2019.

Wednesday, February 26, 2020

248. French director Céline Sciamma’s fourth feature film “Portrait de la jeune fille en feu” (Portrait of a Lady on Fire) (2019) based on her original screenplay: An awesome film built on impeccable direction, intelligent screenplay, magnetic performances, cinematography and choice of music
















Céline Sciamma’s Portrait of a Lady on Fire may be described by some as a feminist film that tells a tale of four women characters in 18th century France devoid of any significant male characters, and made by a female director and a female cinematographer.  At the end of this remarkable film, you tend to discount the female element. You are stunned by the sophisticated quality of cinema the film offers that makes you discount the overwhelming female gender quotient. 

The following two citations of awards bestowed on Sciamma’s Portrait of a Lady on Fire amply describe the worth of the film.
"The Gold Hugo for Best Film goes to Portrait of a Lady on Fire by Céline Sciamma. The film portrays not only the exuberance of falling in love and the all-consuming nature that is love, but also the beauty of women's solidarity and the attempt to fit in a world that rarely seems to be made for them. The strength of the filmmaking combined with amazing acting, photography, and music set the jury on fire."
(Citation for the Best Film Award at Chicago International Film Festival.)

"This is a work, which excels in its audio-visual storytelling. Channelled through a strong female voice, it is at once narratively compelling and aesthetically striking. The film transports us to an age even more firmly in the grip of men than our own, to tell the tale of a handful of women. We follow their fascinating and deeply moving story, as they find intimacy and succour in one another, and a way to live out their dreams of freedom and fulfilment, to satisfy the longing to be a complete human being. In keeping with the best of period drama, our winner speaks to timeless human themes in a rich and stylistically self-assured visual register. With elegance, sophistication and courage, the film explores how love and vitality can - at least momentarily - throw off the shackles of an oppressive social order. Exquisite acting performances and cinematography, combined with a soupcon of mythological symbolism, add up to a work of serious artistic merit."
(Norwegian film critics award citation.)

Héloïse (Adèle Haenel) is an enigma in the early parts of the film,
not suicidal but enjoying her freedom to run to the  edge of the sea
after her long years in the nunnery


Sciamma’s original tale of Portrait of a Lady on Fire is of a female painter Marianne (Noémie Merlant) contracted by a countess (Valeria Golino) to paint a portrait of her second daughter Héloïse (Adèle Haenel) on an island in Brittany, France. The portrait is intended to be a wedding gift for Héloïse’s impending marriage to a wealthy man in Milan, who was earlier meant to marry Héloïse’s sister who suddenly died before the marriage could take place. Héloïse, we learn, was recently brought by her mother to the island from a nunnery where she was educated by the nuns. Héloïse, we further learn as the film progresses, is not looking forward to the prospect of her impending marriage and has deliberately disfigured an earlier portrait of her done by another painter for her impending wedding and has subsequently become a recluse with only Sophie (Luàna Bajrami), the maid, as her regular contact. Therefore, the countess briefs her newly hired painter Marianne that she has to paint her daughter Héloïse’s portrait without letting her know that her portrait is being painted and without revealing that Marianne is actually an artist commissioned to paint her portrait and not a mere hired companion for Héloïse, the official excuse for her  presence on the island.  Sciamma’s screenplay, in the early stages, focuses on Marianne’s intense creativity as a portrait painter in capturing the features of her subject first in her memory only to paint the portrait in secret, which she does in the absence of her subject. Héloïse. in turn. is surprised why Marianne is looking at her so attentively.  The entire process is cleverly captured on film by lady cinematographer Claire Mathon.  In this process, director and screenwriter Sciamma and cinematographer Mathon make the viewer fall in love with the duo on screen, with minimal dialogue spoken between the two characters. Sciamma and Mathon are the true “painters” in the film!

Marianne (Noémie Merlant) paints the portrait of Héloïse
from memory of the details she found while staring at her

The minimal dialogue in the film’s script can be assessed by the fact that Héloïse’s name in the film is revealed only halfway into the film. Early in the film, as Marianne is transported by boat to the island her crate of canvas sheets falls into the sea and Marianne jumps into the sea to retrieve it. Initially the viewer would tend to consider it as Sciamma’s design to introduce and develop Marianne’s character. On deeper reflection, Sciamma’s script and direction add another aspect to that scene: the fact that no male person on the boat bothered to jump into the sea to retrieve the floating crate.

Having introduced the psychological development of interest between Marianne and Héloïse, Sciamma moves on to introduce the physical and, ultimately, to the emotional interest that develops between the two ladies with time. A key element used by Sciamma to aid this development is music, carefully but sparingly used. Héloïse, in the nunnery, had been exposed to choir singing and organ music. Little else. Marianne introduces Héloïse to harpsichord and Vivaldi’s compositions.  Music is used in key sequences with elan. During the bonfire sequence, when Héloïse’s dress catches fire literally and figuratively, the women around the bonfire sing a cappella song. The final sequence in the film and definitely strongest in the entire film is that of the married Héloïse listening to Vivaldi’s second concert “Summer” in his famous four part concerti composition The Four Seasons. One can anticipate that over time that the ending will count as one of the most evocative film endings in the history of film, combining the effects of good scriptwriting, camerawork, direction and performances of the key actors without a word spoken.

The stares for a professional cause that kick off a vibrant relationship
The fire is real, but the fire in the film's title is metaphorical.
Cinematographer Claire Mathon captures the rare moment
as the painter Marianne will recall the magical moment 


Sciamma’s intelligent script suggests parallels with the mythological tale of Orpheus using music to lure his wife Eurydice back from the dead (the nether world of Hades) with a condition made by the gods that the Orpheus does not look at his wife. In the film Portrait of a Lady on Fire, the married Héloïse does not appear to look at Marianne while listening to a Vivaldi concert, music that Marianne had  made Héloïse appreciate prior to her marriage.

Héloïse discovering new aspects of life from Marianne: music.
love, painted images, impending 
marriage,,


There is a sub-plot of the maid Sophie finding out she is pregnant out of wedlock and the subsequent secret abortion conducted by Marianne and Héloïse, when abortion was illegal in the 18th century France.  The role of the countess stresses another typical type of strong-willed woman in those times in France.  Portrait of a Lady on Fire uses the four female characters developed and presented by a predominantly women crew, each of the four characters contrasting and complementing the other. Whether one likes the subject of Portrait of a Lady on Fire is personal choice but most viewers would appreciate the high quality of filmmaking on display.  It is a film that distantly recalls Peter Greenaway’s 1982 film The Draughtsman’s Contract.

Trust and love blossoms between painter and subject
The countess (Valeria Golino) (facing camera) presents
the typical 18th century lady, a lesser developed character of the quartet


Céline Sciamma’s ability as an original script-writer and director brings her in the august company of two other top-notch contemporary female directors: Claire Denis from France (Beau Travail and L’intrus) and Anne Fontaine from Luxembourg (Dry Cleaning). The entire trio have consistently made remarkable films independent of each other.


P.S.  Portrait of a Lady on Fire is one of the author’s top 20 films of 2019. The film won the Best Screenplay award at the Cannes Film Festival; the Gold Hugo Award for the best feature film at the Chicago International Film Festival; the Rare Pearl  award at the Denver International Film Festival; the Best European Screenwriter Award at the European Film Awards; Art Cinema Award at the Hamburg Film Festival: and the Felix Award for the best fiction film at the Rio de Janeiro International Film Festival. Claire Denis’ film L’intrus (The Intruder) (2004) has been reviewed on this blog earlier.

Sunday, February 16, 2020

247. Russian director Kantemir Balagov’s second feature film “Dylda” (Beanpole) (2019): A Russian Nobel Prize winning work of literature inspires a complex film on the varied tribulations of an unmarried woman




























Three very interesting and complex films on women with screenplays written by the film’s own directors are those made by male directors. One of those three would be Kantemir Balagov’s Beanpole.  Balagov has admitted that his main source of inspiration was Nobel Prize for Literature winner Svetlana Alexandrovna Alexeivich’s 1983 book War doesn’t have a woman’s face. The other two films of similar artistic strengths and flavour about unmarried women are the American films: Joseph L. Manckiewicz’ The Barefoot Contessa (1954) with Ava Gardner (in arguably her best role) and Paul Mazursky’s An Unmarried Woman (1978) with Jill Clayburgh (in one of her best roles). Balagov, unlike the two US director-cum-screenplay writers, co-scripted his film with another male scriptwriter, Aleksandr Terekhov. Both Balagov and Mazursky present a quixotic emancipation for their lead characters, while in Manckiewicz’ case the liberation, unfortunately, leads to tragedy.

Iya (Victoria Miroshnichenko) the Beanpole  (Note the use of white in this shot)

Iya, the Beanpole, in another contrasting shot. (Note the use of green
and the deliberate camera angle to capture it)

Balagov’s film Beanpole is not a war film though it is indeed a tale of soldiers just as Malick’s The Thin Red Line (1998) is not a typical war film but rather a film on the “war” within the soldiers’ minds in a war setting. Likewise, Beanpole is an exquisite film on the psychological, social and medical “wars” female soldiers fight, on their return from the frontline for their aspirations for a emotionally fulfilled life.  Balagov is a self-confessed admirer of Russian film maestro Alexander Sokurov and the deft use of the camera, lighting, and visual composition in Beanpole will recall the typical Sokurov touches. (The use of colour and lighting in Beanpole is far superior and intelligently chosen compared to the Oscar nominees of 2020.)

Iya and Masha and the subtle use of contrasting colours in their garments


Victoria Miroshnichenko plays the gangly, former Russian World War II soldier Iya, euphemistically called “Beanpole” because of her lanky height and simplicity. More importantly most characters in the film are aware that Iya is suffering from post-traumatic stress disorder (PTSD).   As the film progresses, the viewer will note that “Beanpole” in the film is quite the opposite of the intelligent PTSD afflicted Will (Ben Foster) in the interesting US film Leave No Trace (2018). The PTSD afflicted Iya, who dotes on her military colleague and friend Maya’s toddler son Pashka, unwittingly suffocates the child during a seizure, a fascinating sequence in Beanpole.

Two inseparable friends: Masha (Vasilisa Perelygina) (left)  and Iya the Beanpole


Going by the title of the film Beanpole, one would assume the tale is on Iya’s life. But co-scriptwriters Balagov and Terekhov have scripted a tale of two military women, the simple-minded Iya (Beanpole) afflicted with PTSD and her close street-smart friend and colleague Masha (Vasilisa Perelygina), who has lost her son Pashka while he was in the care of Iya and cannot conceive another child due to war injuries.  The film ignores Masha’s past as it concentrates on her two current objectives: one, to get married to a loving husband, and two, to bring up another child to replace the dead Pashka to fulfil her motherly instincts.

A fascinating and powerful interaction: Sasha's mother
meets Masha, her aspiring future daughter-in-law over a formal meal


Masha does find her ideal “future” husband in another military man Sasha, who is smitten by Masha and intends to marry her.  But Masha’s dream of marriage is short-lived following a fascinating encounter with Sasha’s mother over a formal dinner.  That dinner sequence depicts a war without bullets fired or tantrums exhibited by either woman. The iciness in the conversation and camera positioning will probably not be forgotten in a long while by any astute film viewer. Sasha’s mother was simply magnetic in delicately underscoring the social differences between her son and her future daughter-in-law. The build-up and the eventual break-up of Masha and Sasha are not of two individuals in love but indicative of the differences between the artificial social equality in the military with its uniforms and the real world where money and class matters either in Leningrad (now St Petersburg, where Bolagov and Sokurov have spent most of their lives).

Masha identifies the possible sperm donor for Iya's future child,
as a replacement for Masha's dead child Pashka
(Note the colour of clothes and the background in the shot)


Balagov’s Beanpole trudges onward to grapple with Masha’s second objective of bringing up a child that she can call her own to replace her dead child Pashka. The film then presents a new complex scenario. Masha cannot conceive a second child due to a war injury. Masha gets her close friend Iya, who is not interested in having sex with men, to conceive a child to fulfil Masha’s emotional needs following the death of Pashka. The outcome is not as important as are the effects of war on men and women alike off the battlefield that Beanpole presents as a larger picture.

Beanpole mirrors Alexeivich’s 1983 Nobel-prize-winning literary work that explored the myriad problems faced by women soldiers after a war concludes.  There is hardly any political undercurrent in Beanpole except when 6 year old Pashka is asked to bark like a dog by friendly elders and is stupefied and unable o respond.  An elder comments that there are no dogs left in Leningrad for Pahka to know how they bark because they have all been eaten—a rare indirect political comment of the food situation within the film.  Beanpole is thus essentially a social and psychological commentary on the plight of women soldiers after a war, either traumatised or injured for life.

The camera accentuates white in this shot by intentionally
incorporating the floor to add white colour to the shot


Beanpole is a significant film as it introduces a major new talent among contemporary Russian filmmakers in Kantemir Balagov, who writes his own original screenplays, and deserved his Best director award at Cannes’ Un Certain Regard section.  The various honours at other film festivals for its cinematography (Kseniya Sereda) and the performances of the two female leads confirm the intrinsic worth of this film. A remarkable cinematic work of 2019 from a promising 29-year-old man making his second feature film!

P.S.  Beanpole is one of the author’s top 20 films of 2019. The film won the Best Director award and the FIPRESCI prize in the Un Certain Regard section of the Cannes Film Festival; the Silver Apricot Award at the Yeravan Film Festival of Armenia; the Best Film award at the Montreal Festival of New Cinema; the Impact Award at the Stockholm Film Festival; Achievement in Cinematography and Best Screenplay awards at the Asia Pacific Screen Awards; the Special Jury Prize at the Lisbon and Estoril Film Festival;  the FIPRESCI prize at the Palm Springs International Film Festival (USA); and the Best Actress award at both the Antalya Golden Orange Festival (Turkey) and the Sakhalin International Film Festival (Russia). Two films mentioned in this review The Thin Red Line and Leave No Trace have been reviewed earlier on this blog (click the names of the films to access the reviews).