274. Turkish director Semih Kaplanoglu’s eighth feature film “Baglilik Hasan” (Commitment Hasan) (2021) (Turkey), based on his original screenplay: An interesting study of a Turkish male farmer growing apples and tomatoes preparing for a Hajj pilgrimage to Mecca with his wife, a dream-come-true trip for her

"You think you can go on a pilgrimage and come back clean as a whistle? Only God can forgive you, sir." 

--Turgut, an honest former employee of Hasan, branded as a thief by Hasan, when Turgut procured less price from a buyer of Hasan's produce, a buyer who was only ready to pay that lesser sum

 

Nuri Bilge Ceylan and Semih Kaplanoglu are the two most important internationally recognized contemporary film directors who make films of very high standards. 

Commitment Hasan is the second film in a row from Semih Kaplanoglu (it follows the 2019 film Commitment or Baglilik Asli) with the key word “Baglilik” in Turkish language (or “Commitment” in English) in the titles of both films. Kaplanoglu watchers can assume this film is possibly a part of a second trilogy in the making–the first one being the Yusuf trilogy of “Yumurta” (Egg) (2007), “Sut” (Milk) (2008), and “Bal” (Honey) (2010), made in reverse chronology of Yusuf’s life. All the five films are original tales/screenplays of director Kaplanoglu, with Honey winning the prestigious Golden Bear for the Best Film at the Berlin Film Festival. After the Yusuf trilogy, Kaplanoglu made Grain (2017), a science fiction film in black and white in English language, which won the best film award at the Tokyo film festival, but faced a possible undercurrent of opposition from the pro-GMO lobbies that led to poor distribution in many developed countries. Kaplanoglu’s interest in farm life, agriculture, apiculture and horticulture is evident in his body of work—mainly written by him with a few exceptions. 

The farmer Hasan (Umut Karadag)  is a calculating man, ensuring
that he got the best part of his father's property by going to court,
while alienating his brother

The two “Baglilik” films are comparable studies to each other but not connected. The first is a character study on Asli (a Turkish affluent, working lady) being attitudinally transformed by the actions and life of her baby-sitter (from a lower-economic strata). The second film is a character study on Hasan, a calculating male farmer transformed by his wife Emina’s considered advice, who finally has her dream wish of a pilgrimage with her husband to Mecca looming on the horizon, after ensuring that there are no debts to be paid and seeking the blessings of Hasan’s near and dear ones before undertaking the pilgrimage. Both Emina and Hasan seem to be made for each other, squeezing money out of every little transaction they make. Emina, despite all her flaws, wants to make the perfect pilgrimage with her husband and be blessed.

Hasan's wife Emina (Filiz Bozok) drives hard bargains with
poorer folks than her, but wants her husband to seek forgiveness
from those he has wronged, before going on a Hajj pilgrimage

There are remarkable common elements in the two “Commitment” films. In both films, it is a female character that is the catalyst for change, not a male character. This is very significant within a male dominated scenario of Muslim Turkey. The second and the more trenchant element pronounced in Commitment Hasan is the importance of forgiveness in Islam, which was underscored in the recent Iranian film Ballad of a White Cow as well. In the Turkish film, it is a key male figure that has been wronged and refuses to forgive the wrong-doer; in the Iranian film it is a key female character that in a similar situation refuses to forgive those who request forgiveness. 

Is it dementia or is it more than that? 
Hasan is not recognized by his brother Muzaffar, on meeting
him after 2 years

The two brothers, one seeming to not recognize the other,
captured in silhouette by cinematographer Ozgur Eken, as he
had done in certain scenes in Kaplanoglu's earlier film, Milk

One can note the influence of Andrei Tarkovsky’s films in those of Semih Kaplanoglu (the shot of rear head profile of Tarkovsky’s mother sitting on the fence in Mirror reprised in Kaplanoglu’s Milk) or the sudden rains in Tarkovsky’s/Zvyaginstsev’s films reprised as an unreal rain of rotten apples in Commitment Hasan. A shepherd, who Hasan encounters for the second time, this time on the road, tells him that Tugrut, Hasan's former diligent worker, who Hasan is hoping to meet is waiting for Hasan at the coffee-shop. Earlier in the film, Hasan had been rude to the shepherd for letting his sheep graze on his land without permission. Surprisingly for Hasan, the shepherd knows Hasan is preparing to go on a Hajj pilgrimage and possibly even conjectured the reason Hasan wants to meet his former worker. Kaplanoglu thus infuses elements of magic realism and unusual abilities in personalities poorer than Hasan to read Hasan’s mind and purpose. There are extra-ordinary aspects of Kaplanoglu’s original screenplay that connects the chopped tree in Hasan’s dream, the shepherd’s comments while sitting under the tree that is not chopped as dreamt by Hasan, and the chain of events that follow. Kaplanoglu expects the viewer to connect the dots and get the larger picture of repentance and its importance before seeking a blessed outcome of a costly pilgrimage. 

The differences between the films of Ceylan and Kaplanoglu are very thin. Kaplanoglu’s religious commentary is obvious for the viewer, while Ceylan prefers to discuss religion obliquely (e.g., the concept of free will discussed by two imams in The Wild Pear Tree). 

Kaplanoglu’s films have slightly more interesting performances than those of Ceylan. Both directors take great care with the cinematography (the giant tree in Commitment Hasan and Ceylan’s The Wild Pear Tree image are remarkably similar as are the water-well sequences in both films). The final sequences of Commitment Hasan with the two brothers are visually not far removed from the end sequence visuals of Terrence Malick’s The Tree of Life—but one film ends in silhouette shadows, the other in light. Kaplanoglu’s Milk had employed the silhouette effect (see my review on this blog) which is not surprising as the cinematographer of the two Kaplanoglu films is the same person: Ozgur Eken. 

Finally and very importantly, both directors do not use music on the soundtrack of their films, which make their filming so refreshing compared to most other films from other parts of the world. There is heightened use of natural sounds but their films are almost bereft of composed music, unless the script requires it.

P.S. The film Commitment Hasan won the Best Foreign film at Sao Paulo International Film Festival; the Best Cinematography Award at the Antalya Golden Orange Film Festival; and Audience Awards for the Best International Film and the Best Actor at the Golden Rooster Awards, China. Kaplanoglu's earlier films Milk; Honey; Grain; and Commitment have been reviewed earlier on this blog. The other films referred in the above review: the Iranian film Ballad of a White Cow; Tarkovsky's Mirror;  Malick's The Tree of Life; and Ceylan's  The Wild Pear Tree have also been reviewed earlier on this blog. (Click on the names of the films in the post-script to access the reviews of that particular film.)