Many have seen this cinematic masterpiece. Many have considered it as a major achievement in science fiction cinema. The director himself did not consider this work to be perfect because of the interference of the Russian state machinery at various stages of the film’s production, limiting his artistic freedom, to which Tarkovsky had to finally succumb, to ensure that the film could be released in Russia and elsewhere in Eastern Europe. Though eventually released in limited public theatres, the film slowly gained in reputation as a cult film and did very well in the box office. It won the Cannes film festival’s Grand Prize of the Jury and the FIPRESCI prize in 1972. Elsewhere, the film befuddled audiences who felt cheated of their ticket cost, just as the few disgruntled filmgoers who tore up the seats of the Archana theatre in New Delhi during the screening the Tarkovsky retrospective as part of the Indian International Film Festival in 1979, possibly after reading this critic’s naive but honest 1979 recommendation of the film as the best film of the 2-week mega event. Even today, this cinematic work remains among the top 10 movies of all time for this critic. An extensive analysis follows.
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Kris carries Hari version 2: "Whenever we show pity, we empty our souls" |
The book vs. the movie: For readers of global science fiction,
Polish novelist Stainslaw Lem is a giant among a host of pygmies. Lem (1921-2006) had predicted concepts such
as virtual reality and nanotechnology, in his works written more than 60 years
ago, terms that are gaining in currency today. He is indeed a later day Jules
Verne. His works have been made into several remarkable movies by varied directors
across the world over the decades—each work philosophical and stimulating to
the mind. One is a Dutch film by Piet Honderdos called Victim of the Brain (1988). The Israeli director Ari Folman made
the animated film The Congress
(2013), which won some awards. The
Hungarian director Pater Sparrow chose to film 1 (2009) based on another Lem tale.
An East German filmmaker Kurt Maetzig made an interesting film First Spaceship on Venus (1960). Then comes a Russian TV film of Solaris made in 1968, then Tarkovsky’s Solaris in 1979, followed finally by
Steven Soderberg’s comparatively simplistic adaptation of the novel in 2002.
Now Tarkovsky was able to consult with Lem as he worked on
his film--a major advantage for any director attempting to adapt a work of Lem
on screen. Typical of the director, Tarkovsky decided to infuse his own ideas
into the basic structure of the novel infuriating Lem for whom two aspects of
Tarkovsky’s work were unacceptable—the first being the three overbearing love elements---the uxorial love of Hari (Khari), and
the love of Kris for his dead mother, and ultimately the love of Kris for his
living father and the second being the obvious theological references in
Tarkovsky’s film (the mention and comparison of Protestant theologian Martin Luther’s
famous act of throwing the inkwell at the devil’s appearance, at the Biblical Russian
artworks complete with halos in Kris’ room on the space station shown at
critical points in the film, two separate references to the literary character
Faust’s theological tryst with
immortality, Kris’ observation to Dr Snaut that “whenever we show pity we empty our souls” and the use of Bach’s Chorale Prelude in F minor on the
soundtrack) since Lem was an atheist, though of Jewish origin. Tarkovsky was
doing what Terrence Malick did to the James Jones’ award-winning novel of The Thin Red Line, when he adapted that literary work making the cinematic work considerably personal and different from the Jones’
novel.
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Donatas Banionis as Dr Kris Kelvin: "Sleep is the equalizer between the shepherd and the king, the simple and the wise./ Cervantes' Don Quixote" |
For Tarkovsky, his family mattered most. All his films
accentuate this fact. Women in his life (most importantly his mother and, to a
lesser extent, his first wife) are eternally elements that he recalls with
love, reverence and gratitude. (Interestingly
it is a parallel case with Malick, as well, especially in The Tree of Life.) It is, therefore, not surprising that the image
of his mother smoking her cigarette (often captured with her back towards the
camera) is a signature shot of Tarkovsky, which he perfected in Mirror, eventually made 3 years after
he made Solaris. In
Solaris, the mother and the cigarette are first introduced in the film
within the film, which Kris states was shot by himself and his father. Kris’
foster mother Anna, who evidently loves Kris, is moved to tears when Kris
states that he will be taking that home film on his space journey from which he
might not return. Soon after the viewer of Solaris
is shown the film within the film, the viewer is shown the virtual Hari version
2 (wife of Kris) smoking a cigarette, in the same posture as Tarkovsky’s mother
smoked her cigarette in the opening sequence of the autobiographical Mirror. Now Lem and any logical viewer
of Solaris could wonder how and
where cigarettes got introduced into the scenario when only Dr Snaut was the
only human on the space station, orbiting the planet Solaris, who was a smoker. And that too, a virtual Hari smoking!! Did
the real Hari smoke? There is no evidence of that either. (Of course, we know
from Mirror that Tarkovsky’s mother also
smoked.) Evidently Tarkovsky’s mind was playing with the images of his mother
and importing those to merge with those of the virtual Hari version 2. This is
clarified by the director in the dream sequence towards the end of the film
where images of his dead mother and the virtual/dead Hari switch more than once.
Finally, there is Kris’ father in front of whom Kris kneels at the end of the
film reprising the kneeling posture in front of the near human virtual Hari at
the birthday party of Dr Snaut.
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The dog appears on Solaris, as Kris kneels before his father |
Lem’s book dealt with the futuristic problem of
inter-species communication and the philosophical implications it introduced
for us by recalling our past life on Earth and our conscience chiding us for
our past guilty actions. This is apparently why some eighty odd original crew members
on the space station died leaving only two of the smartest still alive on board,
when Dr Kris Kelvin is sent to join them by the scientists on earth to
investigate the situation and decide either to call off the Solaris mission
after accepting it as a failure or attack the Solaris ocean with high intensity
rays from the station. Instead Tarkovsky lunges backwards to explore intensely personal
memories and guilt of one individual, Kris, beyond the Lem novel and the
Soderberg version, both dealing more with the condition of Dr Snaut (renamed Dr
Snow in the Soderberg film-version) than with the evolving condition of Kris.
Thus while Lem urges his readers to look outwards to communicate with an unknown
species and the problems associated with it, Tarkovsky urges his viewers to
look inwards—that too with a covert purpose of being critical of the political
climate of USSR in 1972, while espousing Tarkovsky’s personal undeniable love
for his country, its arts, its cultural history, and its literary masters.
Viewers will note that the script weaves in comments about Dostoyevsky and
Tolstoy—while the book and the film versions allows Cervantes’ Spanish classic Don Quixote to take the center stage at
Dr Snaut’s birthday party, a connection to discuss dreams and memories that Lem
considered to be important for the tale.
Finally, for Lem, the tale was basically set in outer space,
while the Tarkovsky film twists the tale to discuss more about events on Earth,
in both real time and in memories.
Pet symbols of Tarkovsky and their meaning. Sudden inexplicable
rains are often standard visual symbols of epiphany, moments of beautiful
recollections of love and passion, seemingly baptized by external, sublime
forces. The rains appear without warning
early in Solaris when Kris is
spending his last day on Earth before his space trip. Astute viewers will note that
it occurs after the statement “I don’t
care for new things ” Water pours within the space station in a bath space
after Kris tells Hari version 2 why he left Hari behind, evidently after a
quarrel, when he was transferred in his job on Earth. Rains appear again as
Kris dreams of connecting with his father on an island on planet Solaris: this
time the rain falls within the house wetting his father’s clothes. The rains
are not real but serve as a metaphor to underscore the sublime and emotional
connection with the characters and the scene.
So are horses and dogs that seem to have no direct purpose
but serve as links to memories and forces beyond the normal logic. Horses are
part of the Kris’s father’s home and are on the walls of the space station room
occupied by Kris’ dead scientist friend.
Crows/ravens sitting on bare tree branches are shown in Solaris as space traveler Burton is
questioned on planet Solaris and what he saw and experienced. A similar image
appears in a segment of the Breughel painting shown in the personal film within
the film. (The contemporary Russian director Andrei Zvyagintsev, often
considered to be the new Tarkovsky, utilizes
the same symbols in his films at critical junctures. Zvyagintsev’s Elena begins with the raven-like birds cawing and this is repeated
towards the end of that film.)
Drawings/paintings of hot-air balloons decorated the walls
of Kris’ room on earth, which would be a natural interest for a potential space
traveler. But Tarkovsky fans will recall the hot-air balloon’s connection to
Tarkovsky’s previous cinematic work Andrei Rublyev.
Similarly, dogs in Solaris
have a purpose and are introduced to serve as links to personal memories. There
is a dog at Kris’s father’s house on earth; there is a dog with Kris’ mother in
the film within the film and in Kris’ dreams of his mother; there are dogs of a
different species in the painting (“Hunters in the snow” by Pieter Breughel the
Elder) shown in the film within the
film; the dog’s image is found strewn on the floor of the space station once
Kris decides to stay on in the Solaris orbit; and there is a dog in the final
image of Kris visiting his father on the Solaris island.
The political elements in Tarkovsky’s movie. Tarkovsky was always critical of the political
system in the old USSR but loved his country intensely. Tarkovsky treaded this
path gingerly. He couched his feelings in careful metaphors “We want to extend Earth to Cosmos’ borders.
We don’t want any more worlds, only a mirror to see ourselves in.” These
are asides that would not be lost on politically aware viewers, just as
Tarkovsky sneaked a photograph of the banned Trotsky into his film Mirror, bypassing the Russian censors.
Homage to the Russian literary
masters. Literature plays a major role in Solaris and al the works of Tarkovsky. Books are strewn all over
Kris’s room on Earth, Kris’ father’s room in the planet Solaris sequence, and
the venue of Dr Snaut’s birthday party on the space station. Lem introduced the
reference of Cervantes’s Don Quixote
and the passage relating to sleep as the equalizer between the shepherd and the
king, the simple and the wise. Tarkovsky, intensely Russian, cleverly weaves in
references to Dostoevsky and Tolstoy. Dr Snaut refers to Kris’ defense of his
friend Dr Gribarian’s suicide as being equal to “second-rate Dostoevsky.” Much
later in the film, Kris recalls Tolstoy’s “intellectual
suffering about the impossibility of loving human-kind in general.” Tarkovsky
was the son of an acclaimed Russian poet and therefore he and the co-scriptwriter
Fridrikh Gorenshteyn doff their hats at Russian literary geniuses beyond what the Polish writer Lem offered.
The last words of the film with its rhetorical question. Kris
says “Well, anyway, my
mission is finished. And what next? To return to Earth? Little by little
everything will return to normal. I'll find new interests, new acquaintances,
but I won't be able to devote all of myself to them.” Tarkovsky allows the camera to linger on
the face of Dr Snaut as Kris says this. Dr Snaut’s face indicates that he has
understood Kris’ final decision couched in rhetoric. What follows are images of Kris encountering his father sifting through a pile of books on planet
Solaris. Kris opts for the “old interests” (not new ones, recall the words
preceding the first rain sequence in the film) of the Earth with all its rich
literary and theological memories while on Solaris. For Tarkovsky watchers, it
predicts Tarkovsky’s personal actions of the future when he opts for self-imposed
exile.![]() |
Hari version 2 (Natalya Bondarchuk) with injection scar on her arm visually recalling the suicide of the original Hari |
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Juri Jarvet as Dr Snaut |
The filmmaker and his team. Tarkovsky worked with a select team of actors whom he trusted. This select team included composer Eduard Artemyev, actors Nikolai Grinko (Kris’ father) and Anatoli Solonistyn (Dr Sartorius). Yet, the key performances in Solaris are not from Tarkovsky’s trusted faithful but from the outsiders: Juri Jarvet (Dr Snaut) and Natalaya Bondarchuk (Hari, playing all the versions of the character). Jarvet was peaking in his career having played King Lear for Grigori Kozintsev, and Ms Bondarchuk delighted the director with her flawless performance.
What was the film all about?
While Lem’s book dealt with inter-species communication, Tarkovsky’s
film gives more importance to introspective intra-species communication. His
film is all about Kris and his family, dead and alive. (Lem would possibly have
instead preferred discussion on Fechner’s child introduced by Burton, the large child Burton saw on Solaris and the child with Burton in his car.) At another level,
Solaris is a film about Tarkovsky
and Russia. And finally, it is a film about science, morality, conscience, and
theology, transcending the obvious science fiction tale. A key quote from the
film is: “The salvation of humanity is in its shame.”
P.S. Tarkovsky’s Solaris
is one of the top 10 films for this critic. Tarkovsky’s Mirror has been reviewed in detail earlier on this blog.