If you get half a dozen viewers of this lovely film together across a table and ask them what the film was
all about after they had watched it, you are likely to get up to six
different views on the same film.
One
would say it is a comedy. One would consider it to be a caper film. One would call
it is a cinematic essay on the virtues of single malt whisky. Another would see it as a study of dilemmas
facing the urban Scottish youth today. Yet another
would see the movie as a critical look at the prevalent judicial system and its inadequate
ways to reform delinquents who would love to reform and seek a life far away
from the urban violence and gang warfare that they are involuntarily pulled into. A smart guy could interpret the tale as a family film, on the virtues of looking ahead to build a financially secure future for your nuclear family. And there could be yet
another view that this is a lopsided movie where the “bad” guys win. And all of
these perceptions of the film would be correct. That is the intriguing aspect
of The Angels' Share and that is also its
unusual strength.
The reformer spotting the reform-able |
If you ask a person of my age, The Angels' Share is first and foremost a lovely fictional tale
revolving around Scotland’s most popular and distinct produce: fine Scotch whisky, and more specifically,
single malt whisky. And the film is NOT about people guzzling down the lovely
liquid, euphemistically called the “water of life”; the film is instead a very
educative movie that reveals all about the complexities of manufacturing it,
aging it, grading it, evaluating the better ones by connoisseurs, and finally
auctioning the rarest of the single malts (called “Malt Mill” in the movie) for
incredible sums to bidders from all over the world, where the cost could be literally
higher than gold.
In the words of director Ken Loach provided in an interview
to Neil Ridley in the Whisky magazine: “Appreciating whisky is about taking great
care and enjoying it. It’s the opposite of just getting wasted. So, like
anything, it’s about catching the imagination of younger people. It has the
added bonus of requiring the drinker to keep focused to discover what they
really like. (In the film) we discuss the remarkable longevity and job security
often experienced at many of Scotland’s well-known distilleries and the fact
that the whisky business is one of the only industries where people have
remained with the same employer for decades, helping to maintain the sense of
local community in rural Scotland.” Thus, in a way the film is not about whisky
per se, but about the workers who are
devoted to the industry that has made Scotland and fine whisky synonymous
worldwide. Much of the film educates the viewer and would even serve as case
studies for human resource management gurus as to why employees of these
distilleries remain loyal to their employers—and, perish the thought; it is not
because they get to swig the liquid.
One of the first and most important bits of trivia the
viewer of the film learns is the meaning of the movie’s title: The Angels' Share. When good whisky is aged in wooden oak barrels
a small percentage of the liquid is lost to evaporation, and the varied flavors that the different oaks used to make the barrel can impart to the liquid ultimately makes the evaluation
of the final product so important. The rarest of the single malts are auctioned
just the way famous works of art are auctioned and buyers from all corners of the globe bid
astronomical sums. But then is the film The Angels' Share about whisky alone or
something else?
The 76-year-old Ken Loach’s cinema (often termed as “kitchen-sink”
realism) has been varied if one looks at his body of work. He has discussed the Irish War of Independence and
the Irish Civil War in The Wind that Shakes
the Barley (2006), which won the director the highest honor at the Cannes
film festival that year. His documentary
film Which Side are You On? (1985), with
the cinematographer Chris Menges, was
based on the songs and poems of the UK coal miners’ strike and the movie went on to win an
award at the Berlin film festival after it encountered some stumbling blocks after
it was made. Loach’s most important work is arguably Kes (1969), also with cinematographer Chris Menges, a tale of a
troubled schoolboy and his pet bird, a kestrel. Today Kes is widely accepted as one of the finest works in British
cinema. In recent years, Loach’s nine
film collaboration with Kolkata-born screenplay writer Paul Laverty has been
phenomenal. The collaboration includes award-winning films The
Wind that Shakes the Barley, The
Angels' Share, Bread and Roses (2000), Carla’s
Song (1996), Tickets (2005:
co-directed by Iranian Abbas Kiarostami and Italian Ermanno Olmi) and Sweet Sixteen (2002), Loach is definitely a socialist and a Free
Thinker. And that is what makes his films tick—not just the subject he chooses but rather
his approach to the subject. And going by the recent films, Paul Laverty has
contributed considerably to Loach’s work getting increasingly recognized.
The Whisky
magazine interview reveals this collaboration further when Loach discusses the genesis of The Angels' Share. Says Loach “Well Paul and I were endlessly nattering
about the way of the world and the starting point was the massive alienation
that you find among young Scottish people--where they’re often victims of a
system that gives them nothing. We spent some time with them and were really
struck by their wild senses of humor how inventive they were and how they
don’t fit the stereotype of what you’d imagine. From that, we started to think
of a story that would really reflect this and give people a positive view of
those who are often disregarded. Paul had the idea of marrying that with the
‘national industry’ and the arcane and extravagant language that whisky lovers
use.”
Getting the "share" |
Therefore, director Loach and scriptwriter Laverty leverage the
world of whisky production in The Angels' Share to give the viewer a comedy, a robbery film, and a social study of Scottish youth all knitted
well to suit different viewer tastes.
The filmmakers are aware of the problems that face the poorer sections
of the Glasgow population, mostly not well-educated and with few job opportunities available for them,
caught up in the web of urban petty wars (or call it gang violence) that are
generations old and eventually make the youngsters end up as law-breakers. The Angels' Share begins by focusing on the youngsters as Glasgow delinquents
who take to drugs and violence and gradually become regular lawbreakers. Later
into the film, the socialist Loach presents another contrasting view: the educated and the rich can be equally doing
acts that are against the law. The filmmakers point out that there are unethical criminal minds even among very important people in society who can be connoisseurs of single malt. Therefore, there is not much difference between those accepted in society and the social misfit Glaswegians, who just need a chance to change their lives. Loach and Laverty develop the film’s tale where
actions of the ‘innovative’ and struggling delinquents appear acceptable as
today’s modern quixotic Robin Hoods, who with their talent are able to conjure up law-breaking acts that
forge a pathway to reform themselves and escape getting sucked into a no-win whirlpool
of crime and punishment.
It is equally a family film where the new responsibility dawning on a young father makes a life-changing difference in attitudes. A misfit in society suddenly yearns to fit into the very society that would have rejected him through his own ingenuity and a little help from a mentor who has faith in him.
It is equally a family film where the new responsibility dawning on a young father makes a life-changing difference in attitudes. A misfit in society suddenly yearns to fit into the very society that would have rejected him through his own ingenuity and a little help from a mentor who has faith in him.
A fellow film-festival junkie was exasperated that he could
not follow the merry jokes that pepper the film, which this critic fortunately could,
having worked with Scots as colleagues over the decades. For those who might be watching the film on
DVD, it might help if the subtitles are turned on to aid with the
comprehension. If you can follow the language in the movie, the film would
prove to be a delight apart from some obvious visual humor of police harassment
of the kilt-wearing youngsters.
Realism mixing with visual humor |
There is an underlying message that the film offers. That
message is typified by the character of the community service supervisor in the
film. Even the dregs in our society can redeem themselves if one gives them a fleeting chance to do so, especially when they are young, and steer them in
the right direction. Some viewers of The
Angels' Share might wonder if the ending of the film is an ethical one—but one
has to consider the broader canvas of the film that Loach and Laverty have
painted on and we realize the film’s stealing angle is only a segment of the
total picture. The movie is about a bouquet of subjects—it is even a tale of a "bad guy" reforming as much as it is a classical love story of the hero riding off into the sunset
with his spouse and their new born child.
And that brings us back to double meaning of the movie’s title
The Angels' Share. The second meaning of the term in the
movie’s context could also be interpreted as the share of the robbery for the
true angels in the film. The Angels' Share is a movie that gets you to tap your feet to the music of
the Proclaimers’ 1988 song ”I am gonna be/500
miles” that also underlines the optimism of the film embodied by the engaging
debut performance of actor Paul Brannigan as the lead character, Robbie, in the
film. The film won for Loach the Cannes jury prize in 2012, which is effectively the prize
given to the second best film in competition each year. And Loach continues to bewitch audiences and film festivals decade after decade.
P.S. The Angels' Share is one of the top 10 films of 2012 for the author.
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