253. Brazilian director Kleber Mendonca Filho’s debut feature film “O Soma o Redor” (Neighboring Sounds) (2012) in Portuguese, based on his original script: A lovely, innovative example of effective, judicious and discreet use of sound in film-making that complements the mood of the screenplay

Film directors often make amazing debut feature films. These debut films can be awesome if they are based on the director’s original scripts rather than an adapted one. Kleber Mendonca Filho’s debut feature film Neighboring Sounds as a director stands out as he has observed and reflected on the history of Brazil and created a tale that mirrors the race conflicts and the closely related economic and social disparity that has existed in recent decades of that wonderful, naturally well-endowed nation’s history.

Beyond the interesting tale that director Filho wrote for his debut as a feature filmmaker, he evidently decided to build his tale aided by the importance of sounds in a film that most viewers neglect to notice. It is no coincidence that he chose to title the film as Neighboring Sounds. If a viewer approaches the film casually, the story of the film will be more overpowering than the diegetic sounds captured on the film’s soundtrack. Filho divides his film into three chapters (i) Guard Dogs, (ii) Night Guard, and (iii) Body Guards. The common phrase for all three is “guard.” At the end of the film, a perceptive viewer will mull over the emerging necessity of guards for certain sections of Brazilian society.

A view from an empty apartment in the condominium,
 where a past resident committed suicide

A swimming pool would make way for another upscale
apartment as the demand increases.

The film opens with the camera capturing historical sepia images of dark skinned workers of a plantation in Brazil with a huge imposing mansion in the background. The film then brings us back in full color to the modern-day crowded urban Brazil where fair-skinned Brazilians live in varied levels of upper middle-class comfort, with household help, dogs to guard some households and limited common areas with high walls for children to play and recreate with protection. Some of the inhabitants in the condominium and the locality are very rich, some are comparatively less affluent. In an early sequence of the feature film the viewer is introduced to calm locality in the city of Recife, where the calm exterior is shattered visually and aurally by a car suddenly speeding into view, hitting another car. That is the first taste that Filho gives the viewer that all is not well as it appears. A questioning viewer would wonder what that initial sequence was all about—but it would make sense as you absorb various such later incidents that dot the film.  Most of the inhabitants are rich enough to employ maids and an old security guard that some inhabitants are not satisfied with and want replaced. Perhaps that is why one family in the condominium has a dog and the dog’s barking is a nuisance for another inhabitant who tries to kill the dog for the sake of a quiet night. One gets the impression that there is no crime in the area, only to realize that vehicles parked overnight are targets for thieves who find a market for stolen car music systems. 

Some residents of the apartments are not as rich as others;
the lady above is a single mother of two kids, irritated by a
neighbor's dog barking at night and gets her kids to massage her 

In the very first chapter, Filho’s script introduces the fact there is a very rich family with many close relatives residing in the neighborhood and even the old guard is a trusted man of this rich family’s current patriarch and therefore retained as a guard. Whether he is effective in his work or not, can be indirectly associated with the theft of a car music system. Filho’s film never spoon feeds the viewer. The viewer has to appreciate the mosaic of seemingly unrelated details to appreciate what the tale leads up to. The method employed by Filho brings to mind Lars von Trier’s amazing revenge tragedy Dogville (which also had a dog on the fringes of its tale), another remarkable film where the characters could be extrapolated beyond the limited geographical area presented that film to an entire country. Filho’s urban pocket of Recife (Brazil’s sixth largest city) is an encapsulated world of Brazil today that appears calm but is full of seething anger towards exploiters, past and present.  

In the second chapter, when “professional” guards seem to have replaced the old guard and the barking dog, the viewer is introduced to images and sounds of less privileged kids seeming to attack the well-to-do neighborhood residents using the cover of trees and terraces at night. Was that the reason for the guard dog to bark in the night? Filho’s film first suggests the sounds and visuals of these kids scurrying on tree-tops  and roofs in the night as a dream of some residents, until the so-called new guards on duty catch hold of one of the kids hiding on a tree, only to let him go with a warning. The attitude of the guards towards the waif provides an interesting and unusual way to project the later events in the film that the viewer does not anticipate. 

At day time, Filho introduces a sexual escapade between a guard and a maid in an apartment when the owner has stepped out and alerted the guard of his brief absence merely to guard the apartment. Filho surprises the viewer with a shot of a kid hurriedly departing from the supposedly empty apartment through the open doorway. The kid was evidently disturbed by the sounds of the activity of the guard and the maid who has never been inside that particular apartment. 

Sounds matter in varied and surprising ways, in Neighboring Sounds, often contrasting the silence that reveal an important detail. Who was the kid? How come the guard was not aware that the empty house had a silent occupant? As the film progresses, those details make sense in the larger canvas offered by the film. In another sequence, the viewer glimpses the elderly don of the complex walking alone in the quiet night, evidently for a swim in the ocean, going past signs warning people of the sharks in the water. The guards watch their new employer with interest going for the swim alone and returning safely. All is calm but the uneasy calm grows on the viewer.

A new guard offers professional protection to residents,
who have experienced small crimes in the neighborhood

The night guards are recruited and on the job

Filho briefly takes the viewer and some of his characters away from Recife to the more interior areas of Brazil where the elderly don, his son, and the son’s girlfriend go for a swim near a waterfall and Filho gives the fresh water drenching them to surrealistically turn to the symbolic color of blood. Filho keeps the viewer guessing. the location of the waterfall is close to the large house shown in sepia color at the start of the film  and a sugar plantation that the elderly patriarch's family owns.  And right up to the very end of the film, the film discusses and insinuates bloody events that had happened and are likely to take place, without ever showing them on screen. The bloody waterfall, which is not real, is the closest Filho comes to “violence” shown in the film. there is also a passing mention of a recent suicide by a past inhabitant of the Recife condominium. And yet the film suggests violence in a very discreet way! That is what makes Neighboring Sounds stand out among contemporary films. It presents the simmering anger that results from social inequality over decades, with the “guards” displaying similar intolerant behavior they have  experienced in the past from others. A single mother’s irritation towards barking dogs that is only alerting the denizens to dangers in the night is another subtext of the film offered by the screenplay.

The family patriarch (center) shares a meal with his son
and the likely future daughter-in-law

The three visit locations near the patriarch's sugar plantation,
and shower at a nearby waterfall

The water surrealistically turns to the color of blood 

Filho’s film Neighboring Sounds anticipates his co-directed Bacurau (2019). Neighboring Sounds offers more style and sophistication than the later work. The use of sound in Neighboring Sounds does not predict events as most films tend to do—the lack of sound and the abrupt use of sound to aid the script are unusual and remarkable. In some ways, the film  reminds you of the end sequence of Steven Spielberg’s debut film Duel (1971), in which a menacing truck falls off a cliff with a loud metallic groan, as though the inanimate truck had a life of its own. Filho is talented and this Brazilian film is a lot more sophisticated than Bacurau—the latter film having more mass appeal of a modern Western, while the former is more subtle in its message and linkages of disparate events. 

Neighboring Sounds is an important film of the past decade, especially on the technical front, and is a treat for those who seek well made films. The film indirectly seems to ask if Brazilians today have learnt from the lessons of their history. The viewer can decide that.

P.S.  Neighboring Sounds (2012) and The Fever (2019) are two remarkable debut films from Brazil in the last decade. The two films might not boast of the wider appeal of Bacurau (2019) with its violence and some nudity. Quite evidently, Brazilian cinema is on the march long after the days of Cinema Nuovo, mostly in the 1950s up to the 1970s (Glauber Rocha’s Black God, White Devil; Ruy Guerra’s The Guns; Leon Hirschzman’s The Girl from Ipanema; and Nelson Pereira dos Santos’ How Tasty was My Little Frenchman). The two films The Fever and Bacurau have been reviewed on this blog and both are among the author's Twenty Best Films of 2019. Neighboring Sounds has won 38 awards worldwide.

250. Brazilian director Maya Da-Rin’s debut feature film “A Febre” (The Fever) (2019) in Portuguese language: Promising debut, treading the path of filmmaking taken by Portuguese director Pedro Costa

Two films made in 2019 mark the resurgence of Brazilian cinema: Dornelles’ and Filho’s joint effort Bacurau (a Cannes film festival winner) and debutant Maya Da-Rin’s The Fever (a Chicago international film festival winner).  The following citation for the Chicago win is a good encapsulation of the merits of the second film, The Fever:

""The Silver Hugo for Best Director goes to Maya Da-Rin for her debut fiction feature The Fever. The film drifts between dream and reality, portraying with both tenderness and precision the world of an indigenous father and daughter in the north of Brazil. It takes us into the family and their hearts, but never forgets the importance of the political context."  Citation for the award from the Chicago International film Festival

Justino (Regis Myrupu), a denizen of the Amazon rainforest,
chooses to work as a security guard
in Manaus, where instead of trees,
he is surrounded by steel containers shipping goods 

Director Maya Da-Rin was into ethnographic documentary filmmaking in Brazil before she decided to make her first fictional feature film The Fever. Ms Da-Rin has had sufficient interactions with the indigenous native tribes of Brazil while making her ethnographic documentaries that preceded this feature film. Those interactions gave her the idea to write a script for a feature fiction film focussing on the migration of the forest dwelling tribes to nearby cities for the sake of jobs, education and healthcare. One of Da-Rin’s two co-scriptwriters is a full time anthropologist Pedro Cesarino. The Fever is tale of Justino (Regis Myrupu), a Desana tribal who comes to the city of Manaus on the banks of the Amazon River, in the middle of the rain forest, to work as a guard at a river port where containers are berthed before or after being transported across oceans. Manaus has evolved as a major duty free zone port city in Brazil.

The genesis and the creation of Da-Rin’s film are very similar to Pedro Costa’s Vitalina Varela. another 2019 film, this time from Portugal. Both films are distinguished by their original screenplays developed by their respective directors after discussing with people about their own experiences that ultimately get projected so realistically in the films. Both films are in Portuguese language: one made in Brazil, the other in Portugal. Both films mainly rely on non-professional actors who incidentally have been rewarded internationally for their performances. Both films have most sequences shot at night time with an obvious absence of natural light. Both films were major winners at the 2019 Locarno film festival in Switzerland. The two films underscore the effectiveness of directors to conceive of films by talking to people and developing their films from ideas that emerge from real conversations with people living on the margins of contemporary society,

Justino with his daughter, who aspires
to be a doctor

The fever in the film relates to a realistic medical condition that affects Justino, the guard working in Manaus. Medical tests conducted do not reveal any known disease. Justino is a widower and a Christian (most Desana tribals are apparently Christians)  living with his daughter, who is studying medicine and a recent recipient of a scholarship for further medical studies in Brasilia, Brazil’s capital, to become a  medical doctor. The scholarship means a great deal for the young lady but this development hurts her father as he realizes that he will be deprived of her company in Manaus for the next 5 years.  The fever is perhaps also linked to Justino’s brother’s social visit to Manaus making both brothers recall their early lives as happy hunters in the Amazonian rain forest, content hunting for fresh food in the forest rather than shop for food in the supermarkets. Justino’s brother wants Justino to return to the forests but Justino does not seem to agree, claiming that his employers won’t let go of him and even has a plastic smile when says he “will be fine” after his daughter departs for Brasilia.

Da-Rin’s film explores at a secondary level the true relationship between the employer and the employee, Justino. Even though he has been an ideal worker for a long while, the Human Resource department summons him to state that he could be fired without compensation as he has been found dozing at work. The film explores racism, too.  A greenhorn guard joins Justino’s shift and decides to call him “Indio” rather than Justino. It is this work scenario that Justino describes as one where “his employer won’t let him go.”

Justino (extreme right) with his brother
and family enjoying food from the rainforest

At a third level, there is the psychological beckoning of Justino by the rain forest and its fauna. The food that Justino’s brother brings with him to Manaus attracts Justino’s taste buds by its taste, encouraging him to consider returning to the forest. The strange sounds of fauna heard on the forest edges of Manaus city at night seems to communicate with Justino. But the viewer is never shown the mysterious animal  by the director.  A section of the Manaus population alleges that the animal killed a pig. It is possibly the same animal that made a hole in the fence of the port’s facilities that Justino meticulously guards. The mysterious animal also seems to be trying to connect with Justino.

The fever is a metaphor transcending medical knowledge in this film. It suggests a connection between animals, spirits and humans that the rainforest tribes believe in and the fever seems to attract Justino back to the forest. Whether Justino does return or whether he dreams of his return is for the viewer to figure out.  The film ends with a song sung on the soundtrack that ambiguously states: “This is why I have come to talk to you. Like our ancestors, we must live with strength and courage”

At the Locarno film festival, the film’s director Da-Rin indicated her antipathy towards the Bolsonaro regime that is cutting down the rainforests to encourage industry and corporate farming, at the cost of precious natural genetic resources and disrupting the world of the tribes who lived in harmony with rainforest for centuries.

Films like Vitalina Varela and The Fever open up exciting, reflective cinema for serious film viewers while encouraging a new method of developing original scripts and the employment of non-professionals as actors who go on to win awards. These films are indeed  different from the usual.

P.S.  The Fever is one of the author's top 20 films of 2019. Much of the dialogues quoted above are from memory of a single viewing and are approximations. The film won the Best Actor award for actor Regis Myrupu and the FIPRESCI prize for the best film at the Locarno Film Festival; the Silver Hugo Award for the best director at the Chicago International Film Festival; the Best Latin American Film Award at the Mar del Plata Film Festival (Argentina); the Roberto Rossellini  award at the Pingyao International Film Festival (China); and the Silver Alexander Award as the Special Jury Prize at the Thessaloniki International Film Festival (Greece).The Brazilian film Bacurau and the Portuguese film  Vitalina Varela have been reviewed earlier on this blog. (Click on the names of the films in this post-script to access the reviews.)

243. Brazilian directors Juliano Dornelles’ and Kleber Mendonça Filho’s film “Bacurau” (2019): Structurally similar to Hollywood films but refreshingly different in presenting a realistic canvas of Brazilian characters and contemporary problems of that wonderful, diverse country

The first impression of a viewer of Bacurau would be that it is structured in many ways similar to any recent Tarantino film or the way a traditional Hollywood Western is assembled: the bad guys making the life of the good people a living hell until the good people get external help to rid the bad guys while the audience experiences a cathartic orgy of violence and gore towards the end of the film, when the good people emerge victorious over the evil characters. 

Is Bacurau a film that offers much more than that? The Cannes film festival jury thought it was the second best film in competition, sharing the honour with Les Miserables (2019), a film that had little to do with Victor Hugo. Was Bacurau less impressive than the Korean film Parasite, a film that won the top honour at the Cannes festival in the same category, which also had a similar orgy of violence at its end? Debatable, indeed, because Parasite deals with economic disparity in urban life while Bacurau deals with much more: economics, politics, sociology, ecology, and even human hunting as a depraved sport for the rich.

Funeral procession for a dead matriarch.
(Coffins are constant reference points in the film.)

While Parasite is a clever reworking of Michael Haneke’s two film versions of Funny Games (1997, 2007) and Claude Chabrol’s  La ceremonie (1995), Bacurau presents a deeper sociological and economic canvas that is arguably more realistic and fascinating than the slick and glib Korean film, despite Bacurau’s ridiculous drone without helicopter blades or other conventional propulsion aids to make it fly.  The desolate town of Bacurau in Bacurau does not exist in reality. Yet Bacurau presents a very realistic future scenario where the rich and powerful can remove entire towns and villages from satellite images that can be accessed on the internet for a short time without the rest of the world noticing the difference.

Teresa (Barbara Colen) returns to Bacurau,
when her grandmother dies

Why did  the screenplay-writers call this fictional place Bacurau, which one learns is the Portuguese name of a bird—the night jar—found in southeast Brazil?  The nightjar is unique because of two rare factors—it can easily go into torpor, with reduced body temperature and metabolic rate, enabling it to survive periods of low food availability and it can naturally camouflage itself with tree branches and leaves for survival.  The allegory of the bird and the simple world of the fictional Bacurau’s population will be more apparent to those who have visited Brazil. In the film Bacurau, the town’s population battle the manmade decrease in water availability—in a country where some parts are blessed with the abundance of water from the mighty Amazon River.

Bacurau begins with visuals of a modest water truck that navigates ill maintained roads to a town that survives with a church, a school, a museum (where it records past denizens who revolted against injustice) , a whorehouse, a small hospital, a farm with horses and a diverse population that represents the varied races of human beings all living in harmony--a microcosm of Brazilian social reality today. Is the ecology sustainable without adequate drinking water? Can a remote town survive without adequate supply of food and medicines?

"Doctor" Domingas (Sonia Braga) with blood-splattered coat

The Brazilian co-directors (Filho had made the acclaimed recent film Aquarius with actress Sonia Braga, who also has a significant role in Bacurau) underscore the bias of Brazilian politicians who neglect fringe populations living in remote areas in preference to wealthier populations living in better endowed areas of the country to get re-elected.  They add to this scenario  the profile of the inconsiderate politicians who supply medicines that are either banned or beyond their expiry date and dump second hand books for the library transported in dumpsters all in the name of aid. Then there are politicians that divert canal water, protected by armed guards, which could have served the town of Bacurau that needed the water, to other projects that serve the politicians’ own narrow interests. When the local politician arrives with his gifts, the population of the town hide behind closed doors just as the nightjar bird is prone to hide by camouflaging itself.

Into this bleak scenario, co-directors Dornelles and Filho add another and more deadly and sinister element—the sport of rich individuals from Europe and USA to kill human beings in Bucarau and its surrounding areas targeting  those are not white (just as hunters used to kill wild animals) with the assent of local Brazilian politicians. Dornelles and Filho even add rich Brazilians (referred to in the credits as “Foresteiras”) who are in this group of bizarre, racist individuals who kill humans without remorse.  This group is led by a character named Michael (played by Udo Kier, who has worked with Lars von Trier in Breaking the Waves and Europa and has a cult following for his appearances in gory,  horror films). One would have expected actor Kier to have been stony faced at the Cannes premiere of Bacurau but according to IMdB trivia Kier cried for the first time in his 50 year career “because of the whole experience of filming (Bacurau)”

Domingas (Braga) offers Michael (Udo Kier)  soup

There are many details in Bacurau, which will ring a chord with Brazilian audiences as there are references to real life people in Brazilian history, people who fought against injustice n the past.  Bacurau brings back memories of great Brazilian filmmakers of the past who made films that are unforgettable such as Ruy Guerra (The Guns, 1964, winner of the Silver Bear at Berlin festival) and Glauber Rocha (Entranced Earth, 1967, winner of the Grand Prize at Locarno festival and FIPRESCI prize at Cannes festival). Bacurau might not boast of the high production qualities of Parasite, but it is a film that reminds you of the Brazilian films of Guerra and Rocha.

Michael (Kier),  the lead remorseless human hunter

Like the nightjar, the people of Bacurau prove that can “eat” human insects. And it offers more food for thought than a Tarantino film or a regular Western. 

(The film is showcased at the 2019 Denver Film Festival, USA, opening shortly, which has a major focus on Brazilian cinema.)

P.S.  Bacurau won the Best Film and the Best Director awards at the Lima Latin America Film Festival., the ARRI /OSRAM Award for the Best International Film at the Munich Film Festival, and the Best Director Award, the Carnet Cove Jury Award, and the Critics’ award  at the Sitges Catalonian International  Film Festival.  Lars  von Triers’s Breaking the Waves (with Udo Kier and mentioned in the above review) has been reviewed earlier on this blog (click on the name of the film in this postscript to access the review)  and is one of the author’s best 100 films. The author has visited Brazil and interacted with its senior government officials who were planning and managing national agricultural projects in the late Nineties. Bacurau is one of the author's best 20 films of 2019.

113. Centenarian Portuguese filmmaker Manoel de Oliveira’s “O Estranho Caso de Angelica” (The Strange Case of Angelica) (2010): Mixing illusion and reality with the mystery of life and death

One is never sure if any hundred year old can walk or even talk coherently. When you see a feature film made by a '102+ '-year-old that can make the grade to enter the 2010 Cannes official Un certain regard section, your jaws drop. The 102 or 103 year old Manoel de Oliveira’s reported physical handicaps are limited to walking with the aid of a stick and a minor hearing problem and, believe it or not, is busy making another movie after the recent The Strange Case of Angelica.


The Strange Case of Angelica is indeed a ghost story but to classify it merely as one would be missing the wood for the trees. If one is looking for a good ghost story movie, one ought to see The Others or Yella, not this one. If one is looking for special effects associated with ghost stories, this is far from one that can be  recommended. It is definitely not a commercial film: it is merely a film that can make you think. It provides a cinematic repast for an audience that is able to look beyond the decades-old technicalities that would annoy the impatient, modern hi-tech cineaste. Rather than a typical ghost story, this movie is all about capturing the ephemeral beauty of this world of fleeting moments of Joycean epiphanies on film, if you will, for posterity,

Director de Oliviera is probably one of the very few film directors from the silent film era still making movies in the 21st century. He has made some 60 films in the past 80 years. But what is most remarkable is that his films have a certain transcendental quality, often imperceptible to many. The Strange Case of Angelica is a tale written by de Oliveira in 1952, a half century ago for the screen but only executed today. And therefore the purist would find contradictions in the conversations in the film on global warming that are anachronistic for a film that is set in the Fifties. But then this is a sensitive tale from a man who loves cinema, photography, and sound. Had de Oliveira made this film 50 years ago, I am very sure that the mature philosophical turn of the final product would have been missing. It takes a very old man who has lived through life’s many twists and turns to make a film like this one.

The Strange Case of Angelica is about a still photographer—the starting point of any one who loves cinema. The photographer is different, he eats little, he loves the radio, he is an introvert, and is a person trying to catch the elusive beauty of actions being erased by time. The photographer spends hours trying to capture for future generations the feel of a chain of farmers preparing a farm field to grow another crop while of all of them sing a chorus that provide a hypnotic rhythm for the actions of the group. Much later in the film, the photographer revisits the same spot and finds to his dismay the field preparation has been replaced by a clunky tractor—gone are the men and the song. Even though the camera of the photographer has captured the visual beauty, it is cinema that captures the sounds that will be lost in time. Cinema and photography can make time stand still by illusion. That is the precise beauty of the de Oliveira film.

The movie is somewhat autobiographical—de Oliveira was a farmer and obviously realizes that his days on earth are numbered. The photographer in the film is an extension of de Oliveira, the film director (in fact the actor is his real life grandson). Are the hoes in the hands of the farmers a subtle image of the grim reaper for an old man? The film is evidently a poem on the magic that you can find through the view finder capturing the elusive image that you wish can stay with you forever. Here in this film it is a moment of magic realism where a dead woman comes alive through the viewfinder. So is the image of the farmers. So is the bird in a cage.

The Strange Case of Angelica is much more than a tale of a dead woman coming alive in the mind of a young man. It is ostensibly a love story of two individuals who have never met in life, but is destined to meet and be together after death. The beauty of life and death is what this film captures through some amazing sequences. One such sequence in the film is of a cat staring at a bird in a cage, considering the prospect of the bird as its next meal. The cat’s delicious thoughts are hoed down by a dog’s bark—the cat soon realizes that it has to save its own skin. Another amazing bit of conversation in the film relates to a pet bird being fed the remains of an egg and the surprising death of the bird that results from the innocent action.




The film has much to do with philosophy—the opening quote in the film that I do not now fully recollect, had something to link time standing still and God in us. It is not without relevance that a trivial conversation within the film set in 1952 discusses “anti-matter searching for the precise opposite.” For the record the film’s tale revolves around a Jew in post-Second World War Catholic Portugal. A Jew encounters death of a Christian woman and a Jew deals with a photographic death and resurrection following visits to a Church. There is even a passing out in an olive grove. (Much of de Oliveira’s cinema contains suggestive Christian motifs for those familiar with Biblical passages.) The soul departs leaving the body behind. These are interesting images, not statements, in the film. Statements from the film have to be viewed in the context of visuals and sound.

This film has much for a viewer to reflect on. And film is not just a visual crossword puzzle to solve. It has an aural puzzle as well. The Chopin selection and application in the film needs attention. As the credits roll, you hear the very same chorus of the farmers that so fascinated the photographer earlier in the film. That’s de Oliveira’s nudge on the importance of sound that has a magic realism of its own. The bird in the cage flutters when death takes place elsewhere in the room. As the landlady closes the windows and draws the curtains to underscore death, you begin to reflect on this strange film that mixes hallucination, science, music and philosophy. It is a sensitive, delicate film that is unlikely to be appreciated by the conventional filmgoer who prefers a cut-and-dry tale. If you relish the film you will realize that this film could not have been made by a young person. Beyond the lack of modern craftsmanship lies a deep tale of mystery and philosophy rejecting modern machines (loud impersonal efficient farm machinery for one) and modern photography, all the while celebrating a mystical charm of the old world.

P.S. The German ghost film Yella was reviewed earlier on this blog.